Native American Portraits - The Series - Amanda Starr

Native American Portraits - The Series - Amanda Starr

This past year I got to go to Mt. Juliet Pow Wow and do some photographs with some of the dancers for this Native American Portrait Series. I'm still working on connecting with everyone that I photographed that day for their interviews, but recently I got to chat with Amanda a little bit about her story. I hope that you enjoy it.

Ricky - What is your nation?

Amanda - My mother's family is Eastern band Cherokee and my father's is Western band Cherokee.

Ricky - That's really cool! What is the the dynamic between the Eastern & Western bands? I've heard various stories. Is there still tension somewhat or not so much?

Amanda - You mean like the difference between them?

Ricky - Like the inter-band relationship. I've heard some people tell me that some of the Western band has been somewhat upset at Eastern band because of the removal and the Eastern band stayed. I've only heard a few people say that and I was curious.

Amanda - I honestly don't really know. I have heard that in the past the 2 bands did not get along for various reasons.

True be told I'm only in the last few years been able to start really learning about the Cherokee culture. It's been hard because a lot of people look at me and question if I have the right to be there.

My parents weren't raised native so I have had to fight really hard to learn what I know and earn my place in Native society.

Ricky - I can understand that. I've heard that story a lot from Native people who have been kind of lost out in society and are being called back and trying to learn. The important thing is you're out there trying to learn and do it respectfully. When did you become interested in your heritage?

Amanda - I was a little kid about 10 I think and there was a powwow going on in my town so my parents decided to go check it out and I feel in love and wanted to learn how to dance too. So my dad started talking to some of the people that were apart of the powwow and the rest is history.

Ricky - That is awesome! So you started dancing soon after? At that point, your parents weren't really part of the community in your town? What changed after that Pow Wow?

Amanda - Yeah the following year I started dancing. Unfortunately there's not really a native community were I lived just a few people here and there. We became good friends with a couple of people that were close by and by the time I was about 13 I was traveling around to powwows with them. My parents really couldn't afford to travel so going with friends was the only way i could go to powwows with the exceptions of the few that were close by.

Native American Portraits - The Series - Amanda Starr

Ricky - That's awesome that it meant that much to you at that age to become so heavily involved. When did you start learning more about your culture beyond the dancing and trying to become more a part of the Native Community?

Amanda - Once I staring getting to know people I started asking questions trying to learn as much as possible but I was an adult before I started getting really involved in the community and more traditional aspects of the culture.

Ricky - That's cool. What inspired you to go deeper in learning?

Amanda - Because it's a part of who I am and I truly believe you have to know where you came from to get to where you're going.

Ricky - I agree! How is it being a parent and bringing your son up knowing being involved in the culture?

Amanda - It's great! I also have a daughter that is almost 20 years old. It's amazing to be able to watch them learning and grow with knowledge of their culture more so than I got to. For my son who has high functioning Autism, real ADHD, and sensory deficit so I think being involved in powwows helped him tremendously with his social skills and to over come some barriers that he otherwise would not have been able to do.

Ricky - That is really cool! And dang dude, I would not have guessed you have a 20 yr old daughter. I know your son dances, does your daughter?

Amanda - She did up until 2 years ago when she started working her job really wouldn't let her have weekends off to powwow, but she has decided she wants to come back and dance again. So I'm going to be making her a couple of new dresses and new beadwork for her to come back in. So maybe sometime next year.

Ricky - That's so cool that you guys dance as a family. What does dancing mean to you?

Amanda - It means the world to me, it's a part of who I am. It makes me feel good to dance because I'm carrying on a tradition and helping to insure that it stays alive.

Ricky - What is it like being Native and living in our society these days?

Amanda - It can be hard because the people I'm around on a daily basses aren't Native and have no idea about it. So I have to listen to ridiculous questions and comments. I sometimes even feel out of place. On the flip side I've been able to teach people what it really means to be Native. The truth of what our ancestors went through and our people still go through. It has it's good days and bad one.

Ricky - That's awesome that you've been able to really help bridge the gap a little bit and help teach. What is some thing you wish more people knew about being Native in this day and age?

Amanda - That we're real people and we're still fighting some of the same battles that we've been fighting since Europeans arrived and it's time to stop.

Ricky - Amen! Very well said! So much of what's happening today is still being so quiet and not talked about. I want to thank you for taking the time to do this. One last question. What can people do to learn more and see what is going on today and help First Nations people in their fight?

Amanda - Take the time to ask questions and actually listen to the answers. Pass the information along to others don't just pretend it's not happening. Stop cultural appropriation.

You very welcome I enjoyed doing it.

Native American Portrait Series - Aspen Yahola - TRD Photography

Native American Portrait Series - Aspen Yahola

I met this amazing young lady at the Mt. Juliet Pow Wow this year. It's so inspiring when you see the younger generation taking pride in the heritage and culture. 

Ricky - What nation do you belong to?

Aspen - Mvskoke (Muscogee) Creek Nation

Ricky - Growing up in this society, have you had any challenges because of your culture?

Aspen - Yes, especially at school. 

Ricky - How long have you been dancing? What style of dance do you do?

Aspen - I have been dancing since I was 4 years old. The style of dance I do is the jingle dress dance.

Ricky - What's does dancing mean to you personally?

Aspen - Dancing is my happy place. I love to go out to Powwows and dance also because I can share my culture.  

Native American Portrait Series - Aspen Yahola - TRD Photography 

Ricky - What is it like growing up and trying to stay true to your culture and fit into your surroundings?

Aspen - Growing up hasn’t been the best for me especially in the society we live in today. I get picked on and made fun of daily and get bullied all the time. Yet, I make sure it doesn’t get to me because I want to stay true and stay with my culture and my family proud. I also want to be part of the generation that stands out and brings people together and let everyone know that us Native Americans are still here. 

Ricky - How important is connecting to your culture to you?

Aspen - Very important. I want to show that I am who I am and be proud of it! 

Ricky - What needs to happen in our country for better relations between First Nations people, and mainstream America?

Aspen - What needs to happen is for people not to be racist and for people to be nice to each other. 

Ricky - What would you like to see in 10 years that has happened to better those relations?

Aspen - In 10 years I want to see the world a better place and for us as Native Americans to be safe again and not have people invade our reservations and for us all to have fun and for people not to bully and make fun of Natives as little kids and I want everyone to be the true them!

Native American Portrait Series - Aspen Yahola - TRD Photography

I want to give a special thank you to Cindy Yahola, Aspen's mom, for allowing her to be part of this series. I sent Aspen's questions to her through Cindy and she answered them. Cindy is the organizer for the Mt. Juliet Pow Wow which allowed me to come up and setup a spot to do the Native American Portrait Series this year. I am incredibly grateful for the opportunity! 

Native American Portrait Series - Teah Plumlee - TRD Photography

Native American Portrait Series - Teah Plumlee

I was really stoked to finally get to meet Teah and get to work with her. I met her family earlier this year at the Murfreesboro Pow Wow, and Teah is actually one of the first dancers that I ever photographed last year at Red Clay while she was dancing, I just didn't know anyone at that time. She dances Women's Fancy Shawl. 

Ricky - What Nation are you? 

Teah - I'm actually a descendant of 4 nations through both of my parents but I have been raised according to the culture of my mom's people who are originally from the Old Cheraw District, Black Creek in the Carolina's. I am Lumbee, Choctaw, Mvskoke and Cherokee. It's a little confusing. I'm kind of a nation amalgamation but I'm enrolled Cherokee.

Ricky - Wow! That is really cool man! Being part of all four nations I bet could be overwhelming at times. Have you ever thought about this history of the different tribes and just be wow? I came from all of them?

Teah - It's actually pretty fascinating. I try and learn as much as I can about each but I've always been taught that you are who you've been raised to be regardless of who you are ethnically. For example, it's only recently that I learned about my Choctaw blood. I think it's interesting but I wasn't raised in that culture so I respect it and will try and learn but I don't call myself Choctaw. I simply say that Choctaw is a part of my ethnicity the same as with my German blood. I think it's pretty cool to feel connected to so many people.

Ricky - That is such a great point! Our heritage is a part of us, but especially when you have so many different ethnicities it would be impossible to represent each culture. How do you feel about the current treatment of Indigenous people in mainstream America today?

Teah - Yes it would. I've had the honor of being chosen as a representative of one of the former Native organizations in this area. While a part of my responsibility was to educate, I could only educate to the extent of the culture I know. As to the current treatment of Indigenous people, I would like to say that I think that things have changed dramatically over the years but I'm afraid that's not really the case. It wasn't until 1910 that my mom's grandmother was actually listed as Indian on any federal census. Until that time, due to politics and bigotry, the entire family were counted as mullato. Those who owned land were heavily taxed and many lost everything they had due to the greed of others. When I see what's happening with many of our people today, those who are still being pushed around and even physically harmed simply for trying to protect what is rightfully theirs and all for the sake of money and power, it hurts me to think that we're still where we are in the eyes of so many others. I feel that until we can come together as a people no matter our backgrounds or tribal affiliations and stop fighting amongst ourselves we won't be making many steps forward. There's such a long way to go, and God never intended for his creation to be so divided.

Ricky - I completely agree! That's interesting to me that you bring up mullato because I've actually been trying to research my ancestry and back when I was actively doing it, I traced back to where my great great great grandmother listed herself as mullato and there was no more info on her. The history of the 5 civilized tribes is so sickening and I've talked to several people here today that still get bigoted remarks thrown at them on a regular basis. We've not come near as far as we would like to pretend. Today being Columbus Day, what are your views on changing it to Indigenous peoples day, and how would that change make you feel?

Teah - We refer to that as paper genocide. When you study the historical damage done to our people at the hands of such men as Walter Plecker, it's easy to understand how so many of our people have no genealogical paper trail at all. Many of the indigenous people of Virginia are still suffering the affects of this. I think that any opportunity to better educate others with true and accurate history is always a step in the right direction. Columbus was a murderer, rapist and slave trader who Americans celebrate because of the lies they've been taught to believe. The man deserves no respect or honor and the myth of his so-called discovery should have been corrected years ago. People are under the impression that this is a relatively new movement when in all actuality, attempts to make these changes date back to the early 70's and possibly prior to that. I understand that people can be very defensive about what they believe to be the original history of this country because it's all they've ever known but as time goes on, true facts and evidences can come to light and we have an obligation to right those wrongs. I would feel proud to know that there was a day dedicated to the first people of this land. We've made so many contributions that people aren't aware of. I mean most people never consider that when they pop a piece of gum in their mouth or pop a bag of popcorn, they have Native people to thank for that. Many don't realize that our entire system of government is based on the example of the Iroquois. These are contributions that should be recognized.

Native American Portrait Series - Teah Plumlee - TRD Photography

Ricky - Absolutely! I've discovered that basically most history we learn in school is crap. The "victors" wrote the accepted history and we are taught that this is the way it was. When in truth, much like the paper genocide that's made a lot of our records disappear, the true history starts to disappear. The movement against Columbus has been going on for a long time, I remember it from the 80's when I was a kid. But now with social media many are seeing it for the first time. We are being shown truths that many aren't comfortable with because it goes against what we were taught. What do you think the best way to show people these truths are?

Teah - I think that we need to take advantage of every opportunity we get to educate others who aren't aware of the truth, and do it in a peaceable way. As a Christian I've faced opposition many times when trying to show what I believe to be the truth to others, and i've found that most just don't want to hear it because they've become comfortable and satisfied with what they've been taught and are content to believe it rather it's wrong or not. That's also why it's so important that we make sure to have our facts straight as well. With so many lies out there it makes it hard to know what's truth and what isn't. People need to understand that just because we may view things differently or our culture isn't the same as theirs we are still people and we deserve the same respect that everyone else does.

Ricky - I completely agree. I've found that when you come at people in a hostile way, any chance that you have to help educate them or discuss things reasonably, goes flying out the window. You bring up another interesting question. I've known that you are Christian, and your family have been amazing ambassadors of your faith, not in just talking about it, but you can see that you guys are different than a lot of Christians. I know that as Cherokee, we adopted Christianity early on into our introduction to it. How does your Christian faith mix with Native culture? For you, how does it work with ceremony and Christianity?

Teah - Despite how some may feel, I believe following Christ and imbracing your culture meshes together perfectly. God made each of us individuals and, to quote one of my favorite movies, "He loves wondrous variety". No matter what your beliefs when it comes to culture and religion, it all goes back to your point of view. For me, I feel that we should try to give glory to God in everything we do. So when I dance, for example, I do it for Him, as well as for those who can't. I've heard some try to claim that Christianity is a European religion that was forced upon us by white settlers and missionaries, but that simply isn't the case. Yes, what the settlers called "Christianity" was forced upon indigenous peoples with violence and abuse, but what they were teaching was not God's teachings. They were dogmatic views full of hatred and bigotry, not the teachings of love and compassion that our Creator actually gave to us and every nation long ago. God's command is love, everything else is trivial and honestly doesn't matter in the long run. That's what my family and I try to teach whenever we can. God made each us different with different backgrounds and different stories, and as long as we do what we do with love in our hearts, there shouldn't be any conflict.

Ricky - Very well said. Many years ago, I was reading a book of quotes that were documented during meetings with Native Americans. A missionary had been speaking and an elder stood after some time and said "we believe this Jesus must have been Indian, for these teachings are things we've always done." I'll have to go find the full quote. Many of the beliefs that I've learned, I too can see how they mesh as well, but I also respect those that really have a hard time with Christianity because I totally get where they are coming from as well. I really respect how you guys walk your faith. You brought up dancing, how long have you been dancing?

Teah - I do too. Sadly, the spirit of those hate-filled men and women who tried to impose their lies on others with brutality still lives on in many people's hearts today. I feel sad for those who are victims of their victims, but I feel even worse for the ones who teach them. I cannot fathom what would drive and twist someone to become so evil. I've been dancing for as long as I can remember. My mom says, "Since I've been able to walk" but as far as exact dates i'm really not sure. I was brought into the circle before I could walk and my family held a giveaway. When i could I was taught first to dance traditional cloth. When I was about 6, I asked to dance fancy shawl. I was not allowed to dance fancy until I first learned from an established dancer who agreed to teach me and bring me in and then only after I had learned the history of the dance.

Native American Portrait Series - Teah Plumlee - TRD Photography

Ricky - That is awesome how you were brought into dancing, and dancing fancy shawl. What does dancing mean to you personally? I know you mentioned earlier that you dance for Him and for those who can't dance. What does dancing mean to you, and what goes into dancing that people don't see at the Pow Wow?

Teah -  Dancing means so many things to me. In a way it's like an escape. Sometimes it feels like you're in an entirely different world, but one you've known for your entire life. It's hard to describe what it feels like because you're in such a state of focus but you're also letting yourself go at the same time. Dancing, especially in Fancy Shawl, is such a wonderful outlet for expressing yourself. It just gives you a wonderful feeling. Fancy Shawl in particular was originally created as a way for women to be able to express themselves and dance with more freedom. Up until that point only men could dance in such a way, in fact women were not even permitted to dance in the circle with the men for a very long time; They had to dance outside. The women who broke away from these traditions, deciding to throw their shawls over their shoulders and dance in a way similar to the male Fancy Dancers, and eventually make the move to dance in the circle alongside the men, they took some very bold risks, much like the women during the Women's Rights Movement. When I dance, I want to honor what they did.

The main thing with dancing is to remember why you dance and not to let yourself get wrapped up in the competition, which many tend to do. It's so much more than winning money or showing off.

As far as what goes into dancing behind the scenes, there's an awful lot of sewing and practice. This dance is extremely athletic and takes a lot of work. It's very important to keep fit and healthy, so often before a pow wow i spend a lot of time running and lifting weights and eating a little more protein. The regalia is no easy task either. There's been a rise in dancers doing what is referred to as old style fancy, which is much more simple style of regalia and closer to how the original fancy shawl dancers dressed, but because I dance contemporary style, it requires a lot more sewing and other work because it needs to look flashy and stand out. There's a lot of intricate applique, and the dresses are usually sewn differently, often with a flounce which takes a lot of skill to sew correctly. Usually my own regalia is a team effort between myself, my mom, and my grandmother. I come from a long line of wonderful seamstresses and quiltmakers so each of us have some experience with sewing. Each of us have our own strengths and weaknesses as well, so where one of us lacks skill, the other typically picks it up (my grandmother usually helps with the flounce and sleeves; she's amazing when it comes to intricate needlework and eyeing things) Because we all work on it together, I feel that whenever I dance, I'm carrying them all with me.

Ricky - That is so amazing! Myself, I never knew so much went into dancing behind the scenes until I went to the the Murfreesboro Pow Wow early this year with Holly & Jeff and she was telling me some about it, but then I heard her talking to so many of the mom's who were helping sew for their kids. That part of it I had just never thought of. That's awesome that you put so much work and effort into your dancing. I want to thank you so much for your time! What is one thing that you wish people knew about what it means to be Native today?

Teah - I guess what I would want people to know is that even though we're all different, we're also very much alike. We all came from one place, and no matter how we look or speak or believe, we're all the same deep down. We have feelings, we have dreams, we want to love and be loved just like everyone else does. It's hard to be a Native American in today's society because there are still so many stereotypes and myths that surrounds us. If I could tell the whole world one thing, being a Native American woman, it would be to ask that, instead of profiling us by what you've heard taught or read in books or have seen in movies, look at us for who we are; we're people. Living, thinking, spiritual human beings, and we just want peace for the world like everyone else.

Ricky - One more question I wanted to ask and you just reminded me with your answer. In regards to Native American women. In our country, and in Canada, there is an epidemic of murdered and missing Native American women. It doesn't get any attention mainstream media wise that I've ever seen. What is happening and what can we do to help spread the word to get this to stop?

Teah - I couldn't say for sure what is or why it's happening. There's such a long history of crimes against Native women, and children too, and many of those stories get "lost in the shuffle" too. I think it all goes back to that stereotype of Native peoples being worth less than others, that we're uneducated and primal in our decisions and culture, so many people don't see these atrocities as needing to be publicized because, in a sense, we're just not worth the time; we don't matter as much other people do. With women especially, it takes a lot more to prove ourselves as individuals. We're often so maligned by the media, made out to be some sort of object for men to gain or a weakling that needs to be rescued or protected. The images created by the media have taken such a toll on women as well as Native people in general that we're not viewed in the same way as others.

Thanks to social media outlets we now have so many ways to spread the word about these horrible crimes, but we have to take advantage of them. It's up to us to make sure people are made aware that these things are happening and that they need to stop. One of my mom's favorite quotes is, "The only thing necessary for the triumph of evil is for good men to do nothing." (I'm not positive about who said it originally, but it's usually attributed to Edmund Burke). If we remain silent when we know that there's evil being done, then we're really no better than the one's who do the act themselves. It's so terrible and it needs to be stopped. No one deserves to be treated this way.